斯巴达克斯国语

　　狄龍移居加拿大後, 落地生根. 育有一子一女, 但因與妻婚姻破裂, 狄龍父兼母職, 照顧一對年幼子女. 鄰居住有一對父女, 父親谷峰脾氣暴躁古怪. 養女梁婉靜, 侍父至孝. 狄對梁頗有印象, 暗戀多時, 惜梁始終未覺. 狄為了與老父張瑛團聚, 因此安排張到加拿大安享晚年. 不料, 在谷峰父女設宴為張洗塵時, 發覺張乃當年之情敵. 自此之後, 兩人終日鬥氣, 勢成水火. 狄, 梁二人雖無法平息兩老之爭鬥, 但卻造就兩人更多接觸及互相了解之機會. 不久梁接受了狄之示愛, 惟兩老極力反對, 谷峰父女更大吵一場, 最後谷竟趁風雲之夜失踪, 一幕雪地尋人的風波因而展開......

　　Would you fall in love with a person whose voice you haven't heard for months, whose face you haven't touched, you can't smell, you don't even have the chance to pass by the same street, you can't even be in the same photo, who is miles away from you, even by seas, islands and cities

　　徐颂前女友突然要回国生孩子，徐颂希望与现任女友林灿不要见面，林灿很生气。股票经纪齐小涛送客户红姐回家，红姐色诱小涛，小涛拒绝。红姐老公回家，小涛悄悄从窗逃走，不巧闯入林灿家。

　　本片改编自Arianna Huffington所著的毕卡索传：Picasso Creatorand Destroyer。
　　毕卡索令人赞叹的精力、创作才华与错综复杂的情爱关系，是这部片的精华。毕卡索在他已62岁时，与小他将近40岁的女画家法兰西丝相遇。此片彷佛是一块五彩缤纷的画布，描绘出他们两人之间真实的爱情故事，法兰西丝不顾家人的反对和毕卡索同居，两人继而展开一段长达十年且刻骨铭心的忘年之爱。在这十年中，尽管毕卡索年岁已高，但犹存的热情与魅力，却无法阻止他和其他的女人在一起，纵使法兰西丝曾因此离开过毕卡索，至末两人始终还是无法分开。安东尼霍普金斯栩栩诠释出这位印象派绘画大师令人赞叹的精力、创作才华、与错综复杂的情爱关系。

　　在春天后一百天, 一百万卢旺达难民在massacred 遇到由他 们的头领Hutu 带领一群士兵,并遭到屠杀,使一个非洲小国瞬间变成地狱。野 蛮是在想像力之外。联合国维和士兵是在那里观看。观看但不行动。一个英国的教士和他的年轻随从目睹这一幕，一时间他们的信念, 他们的勇气和心理极限受到极大的冲击, 最后, 他们被迫做出选择，要么留下来要么与难民一起跑。

一名无家可归的男子被发现漂浮在郊区一对夫妇的后院游泳池里。这对夫妇对事情的经过各执一词，当晚的场景以罗生门式的碎片化方式不断重现——如同慢镜头扣动扳机，揭示了一个关于身份、社群、爱情和背叛的令人不安的...

　　音乐人布莱德（罗伊·卡奇恩 Rory Cochrane 饰）和OL妻子莱希（玛丽·麦科马克 Mary McCormack 饰）是一对生活在洛杉矶近郊的夫妇。在一个平凡的早晨，莱希例行前往市中心上班，布莱德却通过电台得知比华利山发生数次爆炸。市中心上空硝烟弥漫，人们四处逃窜，通讯也相继中断，布莱德无法和妻子取得联系。在这个焦急情况下，布莱德不顾危险前去寻找妻子。此时整个城市陷入混乱和瘫痪，犯罪横行，有毒气体弥漫。由于警方戒备森严，布莱德不得不囿居家中，堵住房间的缝隙。打开门便意味着死亡，即使莱希回来他也无济于事，只好坐等生死的审判……
　　本片荣获2006年圣丹斯电影节最佳摄影奖。

1961年，我国国民经济正处于严重困难时期，中共中央起草了《人民公社工作条例（草案）》（简称《60条》）。4月1日，国家主席刘少奇回故乡湖南，考察农村工作。当他看见一双双饥饿的眼睛和一张张狼吞虎咽的嘴时，对《60条》是否符合农村实情产生了疑问。他召开干部座谈会听取意见，与会者却闪烁其辞。刘少奇于是到群众中去，与老百姓直接交流，了解到了人们对公共食堂的反感。他把得到的情况写信向毛主席汇报。

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　抗战中后期，山西玄武关附近，日军步兵463联队遭八路军毁灭性围歼，全员团灭，代表日军荣耀的军旗不知去向，日军遂命令一支不受人待见的独立愚连队“左文字小队”前往全力搜索军旗，而八路军游击队等各方部队也展开了围抢军旗行动，一场别开生面，哭笑不得的军旗争夺战就此拉开帷幕。。。。